Rethinking the nature of the church

By Lothar Schwabe

Reflecting on the transitions he has seen and experienced in the church he has served for many years, Rev. Dr. Lothar Schwabe is challenged to "rethink the nature of the church".

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THE CHURCH AS AN ORGANIZATION

Lothar Schwabe

October 16, 2009

I grieve about what is happening in my church denomination. I loved and respected my church when I was ordained as a pastor of the United Lutheran Church in America which later became the LCA, and then the ELCIC. I was proud of my church and was even guilty of thinking that, because of our Lutheran theology, my church was so much better than other churches. I was a “company man” in promoting the wellbeing of my church as an organization. I sought to strengthen the organization of my church by teaching pastors the ministry of management. As a consultant I helped congregations, synods, and our national church to have mission statements and clear goals and directions.

Now, that I have been humbled and greatly disturbed by recent actions at church conventions both in Canada and the USA, I am taking another look at my church denomination as an organization.

My church is not just the “church”. My church is also an organization that has all the faults that go with being a human institution. My church is just as concerned about money and numbers as any business or organization. My church depends upon the quality of its leadership and human resources just as much as any corporate structure. My church employs political manipulation as much as any other organization that is concerned about its survival. My church is influenced by cultural trends and changes as much as any political party or institution.

I began my ministry in a Lutheran denomination that had presidents elected for a term as the leaders of our synods and national church. Then I had bishops who were elected for a term after which they were known again as pastors. Now I have bishops that are elected and then ordained to be bishops for life. I worry that there is a trend away from the power of our church residing in our congregations to a church that wields hierarchical authority. I worry about symbols of earthly power creeping into our church that are rooted in theRoman Empire rather than in Scriptures. I worry about pomp and circumstance distracting from the authority of the inspired Word of God. I am terrified by the trend to have conventions decide on what parts of Scripture we are to accept as authoritative. My church has changed in its approach to Holy Scriptures. That is the most troublesome part for me.

A theology that does not respect “the Scriptures of the Old and New Testaments as the inspired Word of God, through which God still speaks and as the only source of the Church’s doctrine and authoritative standard for the faith and life of the Church” deteriorates into religious propaganda that serves those who pay the bill.

To say that my church is not the same any more is an understatement. I am therefore compelled to rethink the nature of the church.

Reformers like Luther and Calvin distinguished between the “visible church” and the “invisible church”. I find that a helpful distinction. The visible church is the human organization. The invisible church consists of all believers who confess Jesus as Lord and Saviour. The visible church contains the invisible church but does not represent the invisible church in all its functions. The visible church is subject to all the weaknesses of a human organization. Nor can the invisible church, consisting of true and faithful believers, be contained in any one denomination. I agree with those theologians, including Karl Barth, who state that a true invisible church as an organization that is pure and free from human weakness is not attainable.

No church organization is perfect. All reform movements, including the Reformation, the Haugian movement or German pietism were fading after one generation and began to show the weaknesses of any human organization. Yet, such reform movements were necessary cycles of renewals.

My denomination is not an end in itself but rather a means to an end. The “end” is the holy catholic church, the communion of saints that follows Jesus in many denominations. We need the church organizations, human as they are, to accomplish some things together that we could not accomplish by ourselves. But we also have to remember what is needed for our salvation as stated by Paul in Romans 10:9, “if you confess with your mouth, “Jesus is Lord”, and believe in your heart that God raised him from the dead, you will be saved.” The insistence of any church that salvation depends upon church membership in a particular denomination has more to do with promoting brand loyalty than with theology.

Churches have always been at their best when they were more of a movement than an organization. The early Christian church, as documented in the book of Acts, had little formal organization. Followers of Jesus met to pray, share God’s Word and to break bread. There was much “saltiness” (Matthew 5:13) among followers of Jesus in the time before Christianity became the official religion prior to Constantine in 315 A.D.

Jesus defined the basic church as, “For where two or three come together in my name, there I am with them” (Matthew 18:20). The true “church” exists wherever people follow Jesus. The church can be found in house churches in China and among faithful members in any Christian denomination. It exists among faithful Roman Catholics, Baptists, Lutherans, Pentecostals, and wherever committed Christians gather in the name of Jesus. The Holy Spirit is still like the wind that blows wherever it pleases (John 3:8) and cannot be contained in any one organization.

It does not make any sense to have any number of competing denominations make the claim to be the true church of Jesus more than other denominations. It would be more helpful to label them as “church organizations”. Thinking of a church as an organization makes it easier to accept the human and sinful aspects of any denomination. There are true Christians in any denomination, and there are even true Christians, who do not belong to any formal denomination as in Siberia, Africa, China, and even in North America.

It is understandable that any denomination or church organization would like their followers believe that they are the only true church or at least the better church. But the truth is that they represent the true church only when the true word of God is proclaimed and the sacraments are rightly administered. Organized churches do not represent the true church in many activities that are motivated by very human and sinful desires.

To see how much church organizations are preoccupied with maintaining their own organization rather than being engaged in mission one only has to look at where a congregation or denomination spends their money. Very few even spend 10% of their budgets on mission work that does not benefit their own organization.

In any church organizations are those who speak out against the wrong committed by their church. These voices of conscience are most valuable to any church. In some cases the wrong committed by a church organization causes people or congregations to leave their church organization. They are not leaving the invisible church, the holy catholic church. They do not harm the unity of the invisible church. They struggle to find another church organization in which they can grow in faith and serve the Lord with gladness. Where charity reigns, a church organization can understand the concerns and struggles of those who are leaving. Blessing rather than condemning those whose conscience leads them to separate would add credibility to their claim that they are motivated by Christ’s love. Likewise, those leaving their church organization for another church organization must do so in a spirit of humility, continuing to pray for their former denomination.

The true church cannot be split because she has no boundaries. Church organizations can be split such as when the Eastern Orthodox church split from The Roman church in 1054 or when the Lutheran church was established apart from the Roman Catholic church.

Calling a church denomination a “church organization” rather than “the church” would be more helpful and save us the embarrassment of having our Lord Jesus blamed for some of the wrongs done in His name by a church organization.

Our denomination enters a difficult period of time. How much effort will be spent on damage control to minimize the losses of membership? The current battle seems to be focusing on the “undecided”. We will increasingly hear pleads for the “unity of the church”. It seems to me that the whole concern about not splitting the church has more to do with shrinking offerings than with a concern for the spiritual welfare of souls. Church administrators are voicing concerns about a decreasing financial support.

Church officials may be banking on many members staying with their denomination because of the social ties that keeps them in their congregations. If so, they will likely be correct. Many, especially the older members, will quietly suffer the change in direction that their denomination is taking. They feel that they are simply too old to start all over again and they do not want to be separated from their friends.

My invisible church is a church without borders. It consists of saints who are also sinners and are saved by grace through faith in Jesus Christ. I am also a member of a church organization. I became a Christian outside a church organization some years before I joined a denomination. I wonder, where I will end up?

The church of Jesus Christ will survive and thrive. I have never seen as much interest in theology among our lay people as I have seen in recent years. It appears to me that the Holy Spirit is leading us into another Reformation. Thanks be to God!

NEW “free-standing synod” for North America

CORE – Lutheran Coalition for Renewal

Press Release

Link

More than 1,200 Lutherans, representing 44 states and 3 provinces, attended the Lutheran CORE Convocationon September 25 & 26, 2009, in Indianapolis

The Convocation took action to adopt a constitution and to create a "free-standing synod" for North America

Following is the press release issued by Lutheran CORE that describes the events that took place over the two days:

To learn more about Lutheran CORE go to:

http://www.lutherancore.org/

LETTER TO EASTERN SYNOD CLERGY

This is an indication of how the Eastern Synod of the ELCIC (as a organization acting in Christian love) treats a congregation that has left the ELCIC.

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Letter to Eastern Synod Clergy

Bishop Pryse

October 16, 2009

Dear Colleagues,

On June 21, 2009 , Faith Lutheran Church Downsview officially severed its relationship with the ELCIC.

Subsequently the congregation has joined the Canadian Association of Lutheran Churches (CALC) and Lutheran Churches in Mission for Christ (LCMC). Our church has no formal relationship with either of these bodies, indeed, each can be fairly described as being engaged in activities that are potentially harmful to our common well-being.

As a consequence of these actions, it is no longer appropriate for ELCIC pastors to provide Word and Sacrament ministry to this congregation. The only exception to this would be instances where you were asked to provide emergency pastoral care related to a death or serious illness.

While it deeply saddens me that Faith congregation has made this decision, it is important that we accept their decision and allow them to proceed along their chosen path.

With all best wishes!

+Michael

Response from the Canadian Association of Lutheran Congregations

Link

ELCA passes

ELCA link

…blessings of “same sex unions” and

…homosexual “ordination and rostering”

Following the super-majority approval (66.67% to 33.33%) of a new social statement on Human Sexuality by the Evangelical Lutheran Church of America's Churchwide Assembly earlier this week, the delegates yesterday passed 4 recommendations to change policy and practice in the church body.

The new recommendations approved by this Convention will allow “blessing of same sex unions”,and “ordination and rostering of homosexuals” in long-term, monogamous relationships to serve in the pastoral ministries of the church. This is a marked shift away from the clear teachings of the Scriptures held by the majority of Christians in the world.

This will certainly have a great impact on the people of the ELCIC as our social statement, due to be introduced at our national convention in Saskatchewan in 2011, has the same intention, to allow “blessing of same sex unions”, and “ordination and rostering of homosexuals”.

Lutheran CORE leaders are inviting faithful Lutheran congregations and individuals to direct funding away from the “national church body” because of the decisions made this week by the Churchwide Assembly. Lutheran CORE will participate in and support faithful ELCA ministries, but, cannot support ELCA ministries that reject the authority of God’s Word.

“LUTHERAN CORE” Response...

LCC STATEMENT

A Statement from Lutheran Church-Canada”....

This statement was sent to us from Lutheran Church-Canada in response to the action taken at the ELCA Churchwide Assembly regarding the new recommendations.

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ORDINATION OF HOMOSEXUALS IN THE LUTHERAN CHURCH

August 30, 2009

In Minneapolis this afternoon, the Evangelical Lutheran Church in America adopted a resolution to allow for the ordination of those in committed, monogamous, same-sex relationships. The vote was 559 in favour, 451 against. The following statement was prepared at the request of President Robert Bugbee of Lutheran Church-Canada by Dr. Edward Kettner, professor at Concordia Lutheran Seminary, Edmonton.

As the Evangelical Lutheran Church in America (ELCA) at its current convention has approved the ordination of people in "committed same-sex relationships," it needs to be noted that the ELCA does not represent all Lutherans in the United States or North America. In its actions the ELCA is going against, not just the history of the Christian Church and against the practices of the covenant religion of Israel as expressed in the Old Testament (First Testament), but against the Bible, which the Christian Church has always recognized as the very Word of God itself. The traditional Christian understanding continues to be held by The Lutheran Church-Missouri Synod (LCMS) in the United States and by Lutheran Church-Canada (LCC) in Canada, as well as by a number of smaller conservative bodies in both countries.

Background

For more than two hundred years much of Christendom has come to reject the previously universal recognition of the Bible as the Word of God written. By using methods of scriptural interpretation which see the Bible as a human book, a record of human response to the idea of God, rather than as God's declaration of Himself, His nature, and His activities to the world, parts of the church on earth now look at Scripture with what is called a "hermeneutic [biblical interpretation] of suspicion" rather than the traditional hermeneutic of trust.

Under this new method of interpretation, words which previously were seen as the authoritative Word of God revealed through His apostles and prophets are now viewed as words composed by men seeking to maintain their power over others. In this understanding, the words of Scripture regarding marriage, which declare it to be the union of man and woman, and ideally one man and one woman in a lifelong union, are replaced by a preference for talking about "intimacy," and commitment between two people that may not always include marriage in the traditional sense, or even, in recent years, a relationship between a male and a female.

Behind this change lurks an understanding of "freedom" which is in fact license, which flies against God's clear word in Genesis 1 and 2 and restated by Christ in Matthew 19:3-6. Since a pastor is one who is to have a good reputation among Christians and before the world, for the church to ordain people who clearly flout the Word of God in their actions throws both the Word of God and the office of the Holy Ministry into contempt, and gives the rest of the world an excuse to continue in its sin.

Lutheran Church-Canada desires to reach out with the Gospel to everyone, including the homosexual, to provide real healing of the person, so that their lives may begin to reflect the holiness God desires of all of His people. Those who may have such inclinations and who struggle against them are welcome in our churches, will receive forgiveness of their sins, and may serve in the office of ministry. Those who flout the clear Word of God, refuse to call sin what it is, and who seek to justify their behaviour, disqualify themselves from the office and indeed put their eternal salvation in jeopardy.

We recognize that our view is decidedly counter-cultural, but we know that we must continue to maintain the clear teaching of the Scriptures. We regret the decision of the ELCA, which, even by its own admission in its resolutions at this convention, goes against everything the Scriptures clearly teach and which the church has confirmed over the last 2000 years and even before.